Karaneeya Metta Suthraya In Sinhala Pdf 16

The insidious (and guiltless) goals of the BBS are not to destroy Sinhala Buddhism but to drive Buddhists across the different communities of Sri Lanka to embrace the power of the Kalama-Dhamma and the political moorings of Mahayana. Here is a point which should be kept in mind. Buddhism in Sri Lanka is not Buddhavacana. Mahayana is Sri Lanka’s Buddhism. Mahayana even rules Sri Lanka. Even in the Theravada countries, while there is an active Theravada society in Sri Lanka which is using Buddhavacana to articulate the practice of the Buddhadhamma, the only factor which still keeps Buddhism in Sri Lanka is its Mahayana base. All Theravada Buddhists are in fact Mahayana Buddhists in the use of the Sharirika Durunu.

A pure Buddhist must be Mahayana and this, of course, is the Mahayana which is (still) active in Sri Lanka. And while the Dhamma of the Buddha is that there should be no difference of doctrine between those who accept Mahayana and those who accept Hinayana, the same difference still persists in Sri Lanka and also in the rest of the Theravada countries such as Thailand and Burma. This is because the Mahayana which is active in Sri Lanka has abandoned Buddhist principles in its approach to Hinayana. This can be seen in the BAOS. In Sri Lanka, Mahayana has a political organisation which agitates for the Aryanisation of Buddhism and also for the white skin privilege of Sinhala Buddhists. The BAOS is a political party and not a Buddhist one. Even from the Mahayana perspective, the BAOS has no regard for the Hinayana which it insists on calling “populist”. In Burma, there is a political organisation called the National Peace Council which is also agitating for the Aryanisation of Buddhism. It is also pro-Chinese and is opposed to the National Democratic Alliance as well as also to the Socialist Party. The NPA is itself political and not a Buddhist one. With the BBS and BAOS, the Mahayana is also not Buddhist. It is a political religion and is working half with the Sinhala Buddhists and half with the foreigners. Even though Buddhism is universal, you cannot agitate for a universal Dhamma in a country with Buddhist sectarian interests.

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Karaneeya Metta Suthraya In Sinhala Pdf 16

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